NCAA PSU sanctions

I'm no defender of PSU or Joe Paterno, but the  "vacating of wins" announced in the NCAA's penalty to PSU over the Sandusky child abuse doesn't make much sense to me. I'm glad they've pulled down Paterno's statue and I wouldn't have minded if they'd simply shut down the program (of course, I wouldn't mind if they'd just shut down all Div. 1 athletics), but unless there's reason to think that the misdeeds contributed to the PSU victories in some meaningful way, I don't understand how we can reasonably try to claim that those wins didn't occur. Does the guy who now has the record for most football wins think that this somehow proves he actually coached more football wins than Paterno did? He presumably is a better human being than Paterno was, but seems to me that the "number of wins" metric still records what it always seemed to recorder regardless of what we know about Paterno's willingness to cover up child abuse. "Number of wins" is, to my mind, a simple metric, not a reward that the NCAA can somehow grant and retract.

Censorship and school libraries

Thanks to a friend's FB post, I stumbled on an interesting site chock full of survey data tracked over time and easily sliced and diced according to different demographic factors: link. But here's a survey issue that's often given me a bit of pause: "Books that contain dangerous ideas should be banned from public school libraries". The survey results make it clear that most disagree with this. And the more educated one is, the less likely one is to agree with it. But this alleged position of opposing book banning strikes me as a bit disingenuous. Of course, I don't agree that all books with "dangerous" ideas should be banned from public school libraries, but who does? But surely some books containing dangerous ideas should be banned in public school libraries.

It's a bit unclear whether the statement as posed in the survey is intended as a universal or existential claim, but I think if the former nobody would agree and if the latter everyone should agree. For example, I consider myself a strong proponent of free speech, I don't think there's much the government should be censoring, and I certainly believe in having students consider radical or dangerous ideas that might shake their world view. Nonetheless,if I were to learn that the library in my kids' elementary school had had The Protocols of the Elders of Zion or anti-gay pamphlets or bomb-making instructions or tomes devoted to explicit sexual descriptions written for an adult audience I'd have objected and argued for their immediate removal. Does anyone think that there should be no content restriction of any sort on public school libraries -- they'd be okay with the library in the school serving kids they care about carrying Mein Kampf or other racist and obscene drivel?

So, it's interesting when people denounce the prudes who want books removed from a school library (or those answering this survey question with a "disagree"). While it's almost always the case that I disagree with the "prudes" about whether certain material is appropriate for school age kids, (the cases that make the news usually involve silliness like banning Harry Potter or some such), this is a disagreement about where to draw the line rather than a question of whether to draw a line at all. Nonetheless in these cases opponents of the would be book-removers typically denigrate their opponents as "book burners" or "pro censorship" as if they themselves would draw the line at nothing at all when it comes to school library contents. I find that a little bit hard to believe. I think those discussions would be more useful if they involved discussions about what sort of material is appropriate for public school students or reasonably funded with taxpayer money rather than appearing to invoke the implausible principle that no book should ever be banned from a public school library under any circumstance.

Reich's Beyond Outrage

My review of Robert Reich's "Beyond Outrage" as posted at barnesandnobles.com: (I gave it 3 out of 5 stars).

This is a very short book in which Reich gives an overview of the issues and inequities facing the American economy. There's not really much that is new here for people who regularly read his column/blog. He addresses a lot in these 85 pages so it tends to treat issues lightly and be quite polemic in nature. The solutions he offers are predictable, and reasonable to many on the left, but unlikely to be implemented, e.g., create a public option for healthcare, pour lots more money into infrastructure, get big money out of politics.

I'd been hoping for something more than a compilation of his articles, perhaps giving more time to considering and refuting the arguments that arise in response to his suggestions. Similarly, his solutions are unlikely to be supported by most Democrats, let alone the Republicans, so more attention to strategies to implement and/or partial measures that could help would also have been useful. To be fair, though, the book is very reasonably priced and well worth the small fee.

Same sex marriage

One often hears/reads reductio ad ridiculum/slippery slope responses to proposals to legalize same-sex marriage. These arguments take the form of "if we allow same sex marriage, the next thing you know, people will be marrying their dogs or inanimate objects and the like" or "why stop at couples, if we're going to open the door to same sex marriage, why not let triads or quartets or even larger groups marry". This argument contends that unless we enforce the "male-female pairing" nature of marriage, we render the notion of marriage baseless and untenably vague.

It's worth spelling out explicitly why or whether such concerns are ill founded because they doggedly persist. Marriage doesn't have to be either a committed male-female pairing or a meaningless notion that can be applied to any sort of n-ary relation. The essential basis of marriage, I'd contend, is that it be an agreement to enter into an intimate lifelong relationship and that the agreement be freely made. Such relationships are recognized by the state in order to provide and support a framework of stability within which the participants might then contribute to society. As such, it's fairly clear why same sex marriage doesn't open the door to "man on dog" marriage. Dogs lack the wherewithal to enter into anything like a contractual situation as they lack the capacity to give their assent to a lifelong commitment. 


But what of n-ary relationships, where n>2? I think it's fairly clear that it is possible for people to freely enter into a commitment to maintain such a relationship. There we'd need to consider the "framework of stability" consideration. If as a matter of empirical fact, people can and do enter into three way relationships that flourish and provide a stable environment from within which the participants can raise children and participate in society, then perhaps that is a good argument for recognizing triadic marriages. If, however, such relationships tend to devolve quickly and/or cause extraordinary difficulty when it comes to determining child custody and support and such things, then recognizing such relationships as marriages might be imprudent. But the point is that there are principles, the very traditional principles that motivated the institution of marriage in the first place, not arbitrary physiological features that we can use when considering who should participate in marriage.

A proposal to save the NHL regular season from irrelevance

Year after year, the NHL playoffs are rife with upsets. This year, the eighth ranked LA Kings easily defeated the first place Vancouver Canucks. Top seeds defeat last place seeds less than 75% of the time.  In general, regular season success is not a great predictor of playoff success --  lower seed teams won half the first round series in 2012. The upshot of this is that so long as a team manages to qualify for the playoffs there is not a lot of motivation to win first place or gain a higher seed. As a result, regular season games risk becoming trivialized in the eyes of the fan.

However, while relative point total isn't a great predictor of playoff success, head to head competition records can be. The team that wins the regular season series between two teams wins the playoff series between them 77% of the time. So, teams are likely to be more interested in playing a team against which they have a good track record than in playing the one that has the fewest points.

So, one way the NHL might ensure that the regular season remains highly relevant to teams and fans would be to reward top finishing teams by allowing them to choose their opponent. Rather than obligating a first place team to face an eighth place team that has their number or that is on a roll because an injured star rejoined just as the season was ending,  give the first place team the option to choose any opponent from the 5th-8th place finishers. (The second place team would choose from the remaining three, etc.) This would allow the top finisher to pick the team against which they're more likely to have success and gives a much stronger incentive to keep fighting for a high seed late long after a team has qualified for the playoffs. This would provide much more incentive for teams to finish in first place and would keep fans interested long after their favourite team has qualified for the playoffs. Of course, a team has little motivation to fight for 5th rather than 8th, but as a matter of fact the lower seed teams are usually close enough to missing the playoffs that they require little further motivation other than securing a playoff spot.

(Another obvious way to make the regular season more relevant would be to introduce a bye system as is used in the NFL. Allow only 6 teams from each conference to make the playoffs and give a first round bye to the top two finishers. But this won't fly because owners are too fond of the money that playoff games bring in. They're not going to sacrifice four seven games series. Furthermore, there's a legitimate concern that a team waiting out a seven game series might not be as well prepared for the second round.)

On gay rights and biological determinism

I guess I missed the memo but it seems that it's now verboten to suggest that humans have any sort of choice at all in terms of the gender of the person(s) with whom they like to have sex. I say this because apparently Cynthia Nixon got into hot water for saying that she had chosen to take up an intimate relationship with a woman. (link). I think I understand the reasoning for it -- some might worry that the notion that gender preference might not be strictly biological will invite suggestions that "pray the gay away" therapy might work and/or that instead of society making room for gay people we can instead just get homosexuals to choose a different orientation. Also, if it's strictly biological, the story seems to go, it's more obviously unfair to deny them the rights and means to live the same sort of life that straight people have.

I think the obvious problem here, that both sides seem happy to ignore, is that almost all preferences we have involve a complicated mixture of biological and environmental factors. I recall learning or reading that sexual preference may well be more of a spectrum than a simple on/off switch, i.e., while some people may be heavily inclined to be straight or gay, there are lots of people in between that might be more or less interested in having sex with person of the same or different genders. But this is obvious, isn't it? Don't lots of people who eventually settle into a gay or straight lifestyle experiment in their youth w/ differing preferences? Are we saying that all those people were simply violating their biological destiny? We believe, I assume, that there's a strong biological component that influences other features that we find attractive, but we wouldn't be surprised to learn that a person who had previously preferred buxom blondes or tall women was now choosing to spend more time with short slender brunettes.

That aside, I also think it's worth thinking about why the extent to which homosexuality is fully biologically determined matters so much with respect to the civil rights issues. Consider that there's probably a strong biological component in whatever the makeup is of a person who becomes a psychopathic killer. But if we were to firmly establish that that were the case, it wouldn't follow that society had some sort of duty to accommodate them in this compulsion. OTOH, many of our civil rights have no biological basis. We believe that people should be free to say what they want, believe what they want, and worship as they wish. The basis for this isn't the belief that beliefs and utterances and religious practice are all biologically determined. I think the civil rights story is a pretty simple one. We don't have the right to do whatever our biology compels or inclines us to do, we base civil rights on considerations of the fact that there's much inherent utility in maximizing liberty especially on matters that have little or no effect on the rest of society. Why does the fight for gay rights have to be depend on any more, or something other, than that? It's ironic that the civil rights movement which spent so many years arguing, implicitly or explicitly, that biology is not destiny, now finds itself vehemently insisting that is.

On the SOPA protests

There was something heartening and encouraging about the SOPA/PIPA protests yesterday. It's good to see that grass roots political action is possible, the extent to which the internet facilitates it and the fact that it might actually even have an effect. And I agree that both bills are troubling, an attempt to kill a gnat w/ a hammer and possibly missing the gnat. That said, it's also a bit troubling to compare the outpouring of response when people are threatened with the possibility of harsh action on copyright infringement to people reactions idly to the desecration or dismissal of so many other civil liberties. Illegal wiretapping? shrug.  Wars? yawn Give companies ability to sue to shut down websites that infringe on copyright?  HOLD IT RIGHT THERE, MISTER!!! Frustratingly, this action may say less about our eagerness to participate in democracy and a lot more about our desire for short term gratification.